Posted by
hogrider on Tuesday, October 26, 2010 7:51:37 AM
In the age of immediate satisfaction via the marvels of modern technology, a woman, married or otherwise, has a choice of carrying a baby to term, or ending its life through one of the seemingly safe and legal methods of abortion. Thus, we enter the debate.
A dilemma comes when a woman finds herself with child. The married woman, more often than not, enjoys an immediate support group in her husband, parents, in-laws, and others. The bonds of matrimony are often strengthened by the onset of a new life.
The single woman, however, knows no similar pleasure. She is often alone, facing a choice that will affect the rest of her life.
The “pro-choice” group argues, quite obviously, in favor of a woman’s “right to choose.” They say “a woman has a ‘right’ to choose what to do with her body.” Under a good many circumstances their argument is valid.
When the issue is a procedure to remove plaque from arteries, a hip replacement, or possibly some cosmetic concern, the choice is easy and certainly legitimate. The woman who is making the choice is affecting only her own body and it is her choice. Many questions arise, however, when the subject turns to abortion.
In choosing an abortion, the woman’s “choice” affects not only her own body, but that of the child as well. In this circumstance, the second body suffers the fullness of “choice” effects, not the woman.
At this point the argument routinely turns to the “when life begins” debate. Pro-life advocates argue that life begins at conception, while the pro-choice advocates will often argue that life begins when the fetus fully exits the womb and begins breathing on its own, citing scriptures and pointing to where God “breathed” life into Adam.
Isn’t it more than a bit odd that these same advocates of choice also have many arguments they offer to invalidate the precepts of the very same Bible? Curious that.
The pro-choice aficionados often claim that in the early stages of a pregnancy, what is conceived is nothing more than a “mass of cells” and is not really a human being.
While this claim may be true to a certain extent, it must be noted that the individuals making these claims are, themselves, nothing more than masses of cells, intricately organized in such a way as to be a nuisance or a blessing to those around them; opinions will most certainly vary.
The “pro-life” crowd advises carrying the child to term, and perhaps raising the child or giving the young one over to a willing and capable family. This option offers the pro-choice group another promising argument.
This argument states basically that a child offered up for adoption is, in many cases, sent from one miserable, ill equipped foster home to the next. The child comes to know only pain and heartache and is subsequently scarred and permanently damaged. Then, when the age of majority is reached, the child-now adult, is set loose upon society only to become its menace.
These events are often reported in the media and with the 24/7 news cycles, we are then saturated with images and stories of how society has failed these individuals. The underlying conclusion is that this is the norm rather than the exception.
What is not seen is the vast majority of other children adopted into healthy and stable homes and who go on to lead very productive lives, becoming “butchers, bakers, and candlestick makers”, subsequently becoming true assets to society. These stories don’t make the news.
From another point of view we see the premise of the life of the new mother being ruined and forced into the welfare system creating yet another member of the “welfare lifestyle.” Media talking heads draw attention to these as well.
What is not seen are the positive effects of raising a child by a mother who was previously on a road to self destruction, deciding that she wants the best for her child. She achieves that goal by redirecting her life in a totally new direction, finding work and seeking a better education in order to better provide for her new child. These accounts are never brought to light by the main stream media.
When unable to give a valid reason for the termination of innocent life, the argument of the pro-choice group turns to that of rape or incest. In this argument the woman, or victim, of rape or incest should not be forced to raise the child. The option for adoption goes unmentioned, or the pro-choice advocate points to the failing foster home argument.
It must first be noted that the event of rape or incest is certainly horrifying and should not go unpunished. In no way should these monsters be free to walk the streets, unleashed to execute these acts on an ongoing basis. In this Examiner’s opinion, capital punishment in this circumstance is a just punishment.
It must also be noted that the rape/incest event accounts for only 1% of all abortions.
Still, the pro-choice advocates fail in their justification for abortion when asked to give a logical reason for the gratuitous murder of an innocent life. They can never point to what sin or what evil the child committed to deserve such an untimely and inhumane execution.
Now we’re seeing some advocates of abortion (who have the President’s ear) leaning toward the permissibility of the termination of life up to the age of self awareness. They claim that it’s a-ok to kill a child prior to its reaching the age of self-awareness. “Abortion is the killing of a human being”, says one proponent of infanticide, “but is not immoral because the child does not meet the self-awareness test…”
As with the “when life begins” debate, the “age of self-awareness” assertion is one of some controversy. At what point do we really know that we are alive? Is it the same age for all, or like so many other things, unique to the individual? How does one determine such things if not out of personal expediency?
These sorts of arguments serve for lively philosophical debates, but much more care must be taken when actual human lives hang in the balance. Certainly it is better to err on the side of life when deciding whether or not to act on a philosophical conclusion, particularly when there remains substantial room for doubt.
There is, however, one point that is never mentioned.
Popular translations of the Bible point to a “saving” that takes place through childbearing. That “saving” can, in some respects, be likened somewhat to a sort of teaching. That teaching is such that the mother comes to know what it really means to put the needs of another ahead of her own.
This in itself is the seed of unconditional love; an unconditional acceptance of others, no matter what; a sort of multiculturalism in all its purity; no room for hate, or racism, or religious bigotry or any of the other societal problems we suffer today.
Isn’t this what the progressives in political realms are clamoring for; the need to be each other’s keepers? Isn’t this exactly what the President is clamoring for on the campaign trail? How can this be achieved if, at the same time, they’re advocating an attendance to the needs of self first through abortion?
It makes no sense that our leaders are insisting on certain behaviors on the part of “We the people” and then forcing through policies that take us in the opposite direction.
The time is long past due for a return to the values and instruction found in the biblical text; a return to a knowledge of the difference between right and wrong.
Because a thing is legal doesn’t mean it is right. This is never truer than when considering an abortion.